Baisao was an eighteenth century tea sage whose bright spirit illuminates our tradition in more than name alone. A Zen monk for most of his life, at the age of forty-nine he traded in his robes for what was paradoxically the more Zen-infused life of a roadside peddler of tea. His bowls were steeped in the ancient and priceless spirit of tea, unclouded by money, theory, ritual or even mind itself—a spirit from before the first fingers plucked the first leaves. And those who came by his wayside hut just might have passed by the old man so strangely donning the crane robes of an ancient Taoist hermit, but for the way the spirit twinkled invitingly in his eyes or the softness of his hands as he poured his tea into worn and cracked bowls. And after such a bowl, the passerby left changed somehow, though perhaps not able to grasp the importance of what exactly had shifted their perspective. He called his stall:
Out of place and out of time, he was a revitalization of the ancient forest tea sages who haunted the mountains of a long-forgotten China, offering healing draughts and bits of insight to those who crossed their paths.
In honor of Baisao who also embodied the revival of ancient tea wisdom, we also have named our center “Tong Shen Ting”, which we lovingly call “Tea Sage Hut” in English. Like him we feel that it is a place of returning, drifting out of time to other places and lost wisdom. We too are revitalizing ancient ways of experience and sharing tea, and doing so freely in the true spirit of leaves and water shared in presence.
Our center is located in Miao Li, Taiwan—a small town on the Northwest of the island, surrounded by beautiful mountains and incredible spring water. For the last four years we have strived to develop a strong community of tea wayfarers and help share some of our tea wisdom with travelers from around the world. We currently host around 50 to 100 visitors from around the world every year. They come to experience Taiwan, learn about tea and meditation or just rest and find solace in the quiet of our tea center. All room and board, as well as the teachings are free. We have a nice local community as well, who work to serve tea to guests, knowing that in this tradition we don’t focus on learning how to make tea, but rather serve tea. There are weekly classes in both English and Chinese, and we have other activities like yoga, tai chi and social gatherings as well.
We have sought to build harmonious, peaceful tea spaces where people can come to make use of a large collection of tea, teaware and tea wisdom, as well as to learn or practice meditation and self-cultivation. We also seek to expand community, promoting sustainable and ecological tea production, connection to ourselves, our environment and to each other through tea.
Our center has three tea rooms, each with its own unique look and feel. They are designed around the Four Pillars of this tradition, which we shared with you in previous issues. Of course, the Nature pillar has no room as it pervades all the rooms and beyond. There is a “Zen Temple” where we meditate and practice more formal tea ceremonies. Then we have a Daoist/shaman room that we also use as a classroom. This room has a large wood table supported by two enormous sandalwood roots. There is also a large tree in the middle of the room that spans from floor to ceiling, extending out over the table. And lastly, we have a gongfu tea room with a traditional, little table to sit around and prepare gongfu tea. Our center is home to a tremendous amount of tea and rare teaware to use and learn from. We can prepare tea in many different ways, from grinding to boiling, whisking to steeping and in many different pots and cups in order to learn all manner of tea preparation from now and then.
We distribute publications and copies of Wu De’s books at Tea Sage Hut.
We currently have room for a maximum of six to eight people to stay at any given time, and it is rare that there isn’t someone around or something going on. There are meditation sessions every morning and evening, with instructions available if necessary. Otherwise, the atmosphere is rather casual—we spend as much time laughing and playing as we do meditating, learning and studying. And you are all formally invited to come spend some time laughing and drinking cup after cup, bowl after bowl with us. Every day we put out a cup on one of the altars for all of you—all our brothers and sisters around the world—so that you’ll always know a steaming cup awaits you here. Should you find yourself having a bad day, know that such a cup is truly here waiting. And should you find yourself Eastward bound, know that you have a home here.
Editor’s Note: Global Tea Hut has generously granted permission to T Ching to publish past articles from their publication each week. These will appear on Wednesdays.